Cuisine

Culinary art in Pakistan comprises a mix of Middle Eastern, Iranian, Afghan, north west Indian, and Turkish cuisine that reflects the country's history as well as the variation of cooking practices from across the surrounding regions. Urban centres of the country offer an amalgamation of recipes from all parts of the country, while food with specific local ingredients and tastes is available in rural areas and villages. Besides the main dishes of curry with or without meat cooked with vegetables or lentils, there are a number of provincial specialties such as karahi, biryani and tikka in various forms and flavours, eaten alongside a variety of breads such as naan, chapati and roti.

There are also local forms of grilled meat or kebabs, desserts, and a variety of hot and cold drinks.

Festivals

Ramadan

The holiest month of the Islamic Calendar. It is widely observed in Pakistan during which Muslim Pakistanis (about 97% of the population) fast, attend mosques with increased frequency and recite Quran. Special foods are cooked in greater quantities, parties are held and special accommodation is made by workplaces and educational institutes.


Chand Raat

After an Islamic month of fasting, Ramadan, just the night before Eid comes, everyone gets ready for Eid. In the night known as Chand Raat, girls put henna on their hands. Most people have parties at their house. People go out for the last minute shopping for gifts and sweets that will be given to friends and families. Even outside at the malls and the plazas, there are many colourful lights. There are large crowds in the city center to celebrate the beginning of Eid.


Eid celebrations


The two Eids, Eid ul-Fitr and Eid ul-Adha commemorate the passing of the month of fasting, Ramadan, and the willingness of Ibrahim to sacrifice his son Ishmael for God. During these days there are national holidays and many festivals and events take place to celebrate Eid. As Pakistan is a Muslim state, there are three days off for all businesses and Government offices.
On the night before Eid, people search for the new moon to mark the end of Ramadan and arrival of Eid ul-Fitr. The day starts with morning prayers, then returning home for a large breakfast with family members. The day is spent visiting relatives and friends and sharing gifts and sweets with everyone. During the evening people hit the town for some partying, going to restaurants or relaxing in city parks.
On Eid ul-Fitr, money is given for charity and as gifts to young children.
On Eid ul-Adha, people may also distribute meat to relatives and neighbors and donate food for charity


Milaad un Nabi

Milaad un Nabi is a known religious festival which is celebrated in many parts of Pakistan. The Milaad is the celebration for the birthday of the Islamic prophet Muhammad.



Muharram (Ashura)

In Pakistan, the first ten days of Muharram are observed officially. The 10th day of Muharram is marked in the memory of Imam Hussain (Aliahsalam), the grandson of Muhammad, who was a martyr, along with 72 family members, friends and followers during the Battle of Karbala. It is marked mainly among the Shia community of Pakistan.


Jashn-e-Baharan

Jashn-e-Baharan also referred to as Basant is a pre-Islamic Punjabi festival that marks the coming of spring. Celebrations in Pakistan are centered in Lahore and people from all over the country and abroad come to the city for the annual festivities. Kite flying competitions take place all over the city's rooftops during Basant (now prohibited). The fertile province of Punjab was intimately tied via its agriculture to the different seasons of the year. The arrival of Spring was an important event for all farmers and was welcomed with a celebration, hence the origins of Jashn (celebration) Baharan (spring).


Nowruz

This festival is like Nowruz of Iran, Afghanistan and Central Asia. In Northern Pakistan (Chitral, Gilgit andBaltistan) Nowruz is celebrated as a socio-religious festival. It is also celebrated with much fervour in Balochistan and in almost all of Pakistan's major urban centres. The day coincides with the Spring Equinox on March 21, but the celebration continues for weeks. In Baltistan, the main features of Nowruz are the giving of coloured eggs to friends and polo matches. In Balochistan, the festival is marked with outdoor feasts, and the traditional jumping over a fire to wash away sins and usher in a fresh start. The origins of this festival are pre-Islamic and date back to when Pakistan was part of the Achaemenid and Sassanid Persian empires.


Independence Day

On August 14, the people of Pakistan celebrate the day Pakistan gained its independence from British India for an independent state for Muslims. There are many celebrations all over the country, the streets are full of joyful people singing and dancing. Concerts are held with many pop and classical singers. Parades are held in the capital city (Islamabad). Many people decorate their houses and fly the flag of Pakistan. At night, fireworks are used in many cities. Many people pray for the country and reflect on their pride in the country of Pakistan.



Defense Day Parade

September 6 is another patriotic day, when the Army of Pakistan is put on display for the general public to show Pakistan arms. All Government officials attend the ceremony and medals and recognitions are awarded to special people for their work. In March 2007, the Pakistan Air Force (PAF) put on display the new joint manufactured Chinese-Pakistani aircraft called the JF-17 Thunder.

Visual arts

Painting

Ustad Allah Baksh, Ajaz Anwar, Ismail Gulgee, Jamil Naqsh and Sadequain are very prominent painters of Pakistan. Pakistani vehicle art is a popular folk art.


Architecture


The architecture of the areas now constituting Pakistan can be designated to four distinct periods — pre-Islamic, Islamic, colonial and post-colonial. With the beginning of the Indus civilization around the middle of the 3rd millennium B.C., an advanced urban culture developed for the first time in the region, with large structural facilities, some of which survive to this day.Mohenjo Daro, Harappa and Kot Diji belong to the pre-Islamic era settlements. The rise of Buddhism and the Persian and Greek influence led to the development of the Greco-Buddhist style, starting from the 1st century CE. The high point of this era was reached with the culmination of the Gandhara style. An example of Buddhist architecture is the ruins of the Buddhist monastery Takht-i-Bahi in the northwest province.
The arrival of Islam in today's Pakistan meant a sudden end of Buddhist architecture. However, a smooth transition to predominantly picture-less Islamic architecture occurred. The town of Uch Sharif contains the tombs of Bibi Jawindi, Baha'al-Halim and Jalaluddin Bukhari, which are considered some of the earliest examples of Islamic architecture in Pakistan and are on the UNESCO World Heritage Site list. One of the most important of the few examples of the Persian style of architecture is the tomb of the Shah Rukn-i-Alam in Multan. During the Mughal era design elements of Islamic-Persian architecture were fused with and often produced playful forms of the Hindustani art. Lahore, occasional residence of Mughal rulers, exhibits a multiplicity of important buildings from the empire, among them the Badshahi mosque, the fortress of Lahore with the famous Alamgiri Gate, the colourful, still strongly Persian seeming Wazir Khan Mosque as well as numerous other mosques and mausoleums. The Shahjahan Mosque of Thatta in Sindh also originates from the epoch of the Mughals, as does the Mohabbat Khan Mosque in Peshawar.
In the British colonial age predominantly representative buildings of the Indo-European style developed, from a mixture of European and Indian-Islamic components. Post-colonial national identity is expressed in modern structures like the Faisal Mosque, the Minar-e-Pakistan and the Mazar-e-Quaid.



Recreation and sports


The official and national sport of Pakistan is field hockey and Polo is recognized as the State sport, although squash and cricket are also very popular. The national cricket team has won the Cricket World Cup once (in 1992), were runners-up once (in 1999) and co-hosted the games twice (in 1987 and 1996). They won the 20-20 International World Cup in 2009. The team has also won theAustralasia Cup in 1986, 1990, and 1994. The country will also be hosting the 2011 Cricket World Cup with India and Bangladesh.
At an international level, Pakistan has competed many times at the Summer Olympics in field hockey,boxing, athletics, swimming, and shooting. Hockey is the sport that Pakistan has been most successful at the Olympics, with three gold medals (1960, 1968, 1984). Pakistan has also won the Hockey World Cup four times (1971, 1978, 1982, 1994).[5] Pakistan has hosted several international competitions, including the SAFG in 1989 and 2004.
A1 Grand Prix racing is also becoming popular with the entry of a Pakistani team in the 2005 season. The Tour de Pakistan, modelled on the Tour de France, is an annual cycling competition that covers the length and breadth of Pakistan. Recently, football has grown in popularity across the country, where traditionally it had been played almost exclusively in the western province of Balochistan. Fifa has recently teamed up with the government to bring football closer to the northern areas too. Also, it is hoped that Pakistan will fare better in the Football World Cup qualifiers for 2010.


Cuisine


Culinary art in Pakistan comprises a mix of Middle Eastern, Indian, Iranian, Afghan, and Turkish cuisine that reflects the country's history as well as the variation of cooking practices from across the surrounding regions. Urban centres of the country offer an amalgamation of recipes from all parts of the country, while food with specific local ingredients and tastes is available in rural areas and villages. Besides the main dishes of curry with or without meat cooked with vegetables or lentils, there are a number of provincial specialties such as karahi, biryani and tikka in various forms and flavours, eaten alongside a variety of breads such as naan, chapati and roti.
There are also local forms of grilled meat or kebabs, desserts, and a variety of hot and cold drinks.

Performing arts

Music:

Pakistani music is represented by a wide variety of forms. It ranges from traditional styles such asQawwali and Ghazal to more modern forms that try to fuse traditional Pakistani music with Western music. Nusrat Fateh Ali Khan was internationally renowned for creating a form of music which synchronized Qawwali with western music. Popular forms of music also prevail, the most notable beingfilm music and Urdu and Punjabi pop music. In addition to this are the diverse traditions of folk music, as well as modern styles, with rock bands such as Call (band) being recognized internationally.


Dance:


Classical dances such as Kathak patronised by the Mughals are on the decline in Pakistan due to lack of state patronage.
But folk dances are still popular in Pakistan and vary according to region such as:
Bhangra -Punjab
Luddi - Punjab
Dhammal - Performed at Sufi shrines/ dargahs in Punjab and Sindh
Attan - Folk dance of Pashtuns of Northern Balochistan including Quetta
Khattak Dance - NWFP
Jhumar - Siraiki and Balochi folk dance
Ho Jamalo Sindhi dance
Lewa - Baluchi folk dance


Drama and theatre

These are very similar to stage plays in theatres. They are performed by well-known actors and actresses in the Lollywood industry. The dramas and plays deal with many themes from life events, often with a humorous touch.

Poetry

The Urdu language has a rich tradition of poetry and includes the famous poets Mirza Ghalib, Faiz Ahmad Faiz, Ahmad Faraz and Ahmad Nadeem Qasimi. Apart from Urdu poetry, Pakistani poetry also has blends of other regional languages. Persian poetry, Balochi poetry, Sindhi poetry , Punjabi poetry, Seraiki Poetry and Pashtu poetry have all incorporated and influenced Pakistani poetry.

Pakistani Culture

The society and culture ofPakistan (Urdu: پاکستانی ثقافت) comprises numerous diverse cultures and ethnic groups from thePunjabis and Sindhis in the east to the tribal cultures of the Baloch andPashtun in the west and the ancientDardic in the north. These Pakistani cultures have been greatly influenced by many of the surrounding countries' cultures, such as those of Turkish, Persian,Afghan, and Indians of South Asia,Central Asia and the Middle East.

In ancient times, Pakistan was a major cultural hub and the home of ancient civilizations, such as the Indus Valley Civilization - one of the first 'settled' peoples. Many cultural practices and great monuments have been inherited from the time of the ancient rulers of the region. One of the greatest cultural influences is that of the Persian Empire. Other key influences include the Afghan Empire and later the short lived but influential Mughal Empire.

Pakistan has a rich cultural and ethnic background going back to theIndus Valley Civilization, 2800 BC – 1800 BC. A civilization remarkable for its ordered cities, advanced-planned sanitation, straight roads and uniquely structured society. Present day Pakistan has been invaded many times in the past. it has been occupied and settled by many different peoples each of whom have left their imprint on the current inhabitants of the country. Some of the largest groups were the 'Aryans',Greeks,Scythians, Persians, White Huns, Arabs, Turks, Mongols and otherEurasian groups right up until the British who left in the late 1940s.

The region has formed a distinct cultural unit within the main cultural complex of South Asia, the Middle East and Central Asia from the earliest times. There are differences in culture among the different ethnic groups in matters such as dress, food, and religion, especially where pre-Islamiccustoms differ from Islamic practices. Their cultural origins also show influences from far afield; including from: Tibet, Nepal, India and easternAfghanistan. All groups show varying degrees of significant influence fromPersia, Turkestan and Hellenistic Greece. Pakistan was the first region of South Asia to receive the full impact of Islam and has developed a distinctIslamic identity, historically different from areas further west

Pakistani society is largely multilingual, multi-ethnic and multicultural. Though cultures within the country differ to some extent, more similarities than differences can be found as most Pakistanis are of mainly 'Aryan' heritage and/or have lived side by side along the Indus River for the past several thousand years and coexisted. However, over 60 years of integration, a distinctive "Pakistani" culture has sprung up especially in the urban areas. Education is highly regarded by members of every socio-economic stratum. Traditional family values are highly respected and considered sacred, although urban families increasingly form nuclear families, owing to socio-economic constraints imposed by the traditional culture of the extended family.

The past few decades have seen emergence of a middle class in cities such as Karachi, Lahore, Rawalpindi, Hyderabad, Quetta, Faisalabad,Sukkur, Peshawar,Sialkot, Abbottabad and Multan. Rural areas of Pakistan are regarded as more conservative and are dominated by regional tribal customs dating back hundreds of years.

History

Pakistani literature, that is, the literature of Pakistan, as a distinct lite gained its nationhood as a sovereign state in 1947. The common and shared tradition of Urdu literature and English literature of South Asia was inherited by the new state. Over a period of time, a body of literature unique to Pakistan has emerged in nearly all major Pakistani languages, including Urdu, English, Punjabi, Pushto, Seraiki Baluchi, andSindhi. In the 1946 elections for the Constituent Assembly of India, the Congress won most of the elected seats, while the League won a large majority of Muslim electorate seats. The 1946 British Cabinet Mission to India released a plan on May 16, calling for a united Indian state comprising considerably autonomous provinces, and called for "groups" of provinces formed on the basis of religion. A second plan released on June 16, called for the separation of South Asia along religious lines, with princely states to choose between accession to the dominion of their choice or independence. The Congress, fearing India's fragmentation, criticised the May 16 proposal and rejected the June 16 plan. Jinnah gave the League's assent to both plans, knowing that power would go only to the party that had supported a plan. After much debate and against Gandhi's advice that both plans were divisive, the Congress accepted the May 16 plan while condemning the grouping principle.[citation needed] Jinnah decried this acceptance as "dishonesty", accused the British negotiators of "treachery and withdrew the League's approval of both plans. The League boycotted the assembly, leaving the Congress in charge of the government but denying it legitimacy in the eyes of many Muslims. Jinnah gave a precise definition of the term 'Pakistan' in 1941 at Lahore in which he stated: Some confusion prevails in the minds of some individuals in regard to the use of the word 'Pakistan'. This word has become synonymous with the Lahore resolution owing to the fact that it is a convenient and compendious method of describing it.... For this reason the British and Indian newspapers generally have adopted the word 'Pakistan' to describe the Moslem demand as embodied in the Lahore resolution. Jinnah issued a call for all Muslims to launch "Direct Action" on August 16 to "achieve Pakistan. Strikes and protests were planned, but violence broke out all over South Asia, especially in Calcutta and the district of Noakhali in Bengal, and more than 7,000 people were killed in Bihar. Although viceroy Lord Wavell asserted that there was "no satisfactory evidence to that effect. League politicians were blamed by the Congress and the media for orchestrating the violence. Interim Government portfolios were announced on October 25, 1946.Muslim Leaguers were sworn in on October 26, 1946. The League entered the interim government, but Jinnah refrained from accepting office for himself. This was credited as a major victory for Jinnah, as the League entered government having rejected both plans, and was allowed to appoint an equal number of ministers despite being the minority party. The coalition was unable to work, resulting in a rising feeling within the Congress that independence of Pakistan was the only way of avoiding political chaos and possible civil war. The Congress agreed to the division of Punjab and Bengal along religious lines in late 1946. The new viceroy Lord Mountbatten of Burma and Indian civil servant V. P. Menon proposed a plan that would create a Muslim dominion in West Punjab, East Bengal, and Sindh. After heated and emotional debate, the Congress approved the plan. The North-West Frontier Province voted to join Pakistan in a referendum in July 1947. Jinnah asserted in a speech in Lahore on October 30, 1947 that the League had accepted independence of Pakistan because "the consequences of any other alternative would have been too disastrous to imagine. The independent state of Pakistan, created on August 14, 1947, represented the outcome of a campaign on the part of the Indian Muslim community for a Muslim homeland which had been triggered by the British decision to consider transferring power to the people of India.